J. Braeckman
Ghent University, Department of Philosophy & Moral Science, Faculty Member
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In the 19th century, the case of Phineas Gage suggested that our moral sense could be located in a particular area of the brain. Damage to a part of the prefrontal cortex seemed to have selectively bereft the railroad worker of his moral... more
In the 19th century, the case of Phineas Gage suggested that our moral sense could be located in a particular area of the brain. Damage to a part of the prefrontal cortex seemed to have selectively bereft the railroad worker of his moral faculties, resulting in lawless and anti-social behaviour. Additional studies revealed that behaviour of Phineas Gage and patients with similar brain damage can be further characterized by the disturbance of social behaviour, a diminished response of social emotions such as compassion and failures in non-moral decision-making or planning (Anderson, Bechara, Damasio, Tranel, & Damasio, 1999). As the damage is not selective, the “moral” misbehaviour syndrome is apparently not confined to the moral sphere alone. This leads to the conclusion that there is no discrete “moral centre” or single morality module in the brain (Greene, 2005).
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Publication Date: 2013
Publication Name: EMBO reports
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Publisher: ncbi.nlm.nih.gov
Publication Date: 2013
Publication Name: EMBO reports
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by Maarten Boudry and J. Braeckman
Publisher: Taylor & Francis
Publication Date: Jan 1, 2011
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Publisher: Springer
Publication Date: Jan 1, 2011
Publication Name: Biology and Philosophy
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Abstract Surveys have repeatedly shown that getting evolutionary theory across to students is a daunting task. Children and lay adults tend to hold convictions that are difficult to reconcile with evolutionary accounts and that often... more
Abstract Surveys have repeatedly shown that getting evolutionary theory across to students is a daunting task. Children and lay adults tend to hold convictions that are difficult to reconcile with evolutionary accounts and that often contradict them. They understand the natural world in terms of unchanging species essences (incompatible with evolution), and as a product of purposive design (incompatible with natural selection), explaining adaptations ('design') by invoking a designer. Religious accounts of the origin of species are thus more ...
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Publication Date: 2013
Publication Name: Human Nature
Research Interests: Religion, Anthropology, Politics, Japan, Adolescent, and 21 moreSocial Identification, Individual Differences, Belgium, Cross-Cultural Comparison, Humans, Human nature, RECREATION, Female, Male, Sexual Behavior, Young Adult, Netherlands, Moral Attitudes, Recreational Drug Use, Middle Aged, Questionnaires, Adult, Reproductive Strategy, Cross Cultural, Morals, and Substance-Related Disorders
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